Selma Voting Rights March Commemoration

Selma, AL | March 04, 2007

Here today, I must begin because at the Unity breakfast this morning I was saving for last and the list was so long I left him out after that introduction. So I'm going to start by saying how much I appreciate the friendship and the support and the outstanding work that he does each and every day, not just in Capitol Hill but also back here in the district. Please give a warm round of applause for your Congressman Artur Davis.

It is a great honor to be here. Reverend Jackson, thank you so much. To the family of Brown A.M.E, to the good Bishop Kirkland, thank you for your wonderful message and your leadership.

I want to acknowledge one of the great heroes of American history and American life, somebody who captures the essence of decency and courage, somebody who I have admired all my life and were it not for him, I'm not sure I'd be here today, Congressman John Lewis.

I'm thankful to him. To all the distinguished guests and clergy, I'm not sure I'm going to thank Reverend Lowery because he stole the show. I was mentioning earlier, I know we've got C.T. Vivian in the audience, and when you have to speak in front of somebody who Martin Luther King said was the greatest preacher he ever heard, then you've got some problems.

And I'm a little nervous about following so many great preachers. But I'm hoping that the spirit moves me and to all my colleagues who have given me such a warm welcome, thank you very much for allowing me to speak to you here today.

You know, several weeks ago, after I had announced that I was running for the Presidency of the United States, I stood in front of the Old State Capitol in Springfield, Illinois; where Abraham Lincoln delivered his speech declaring, drawing in scripture, that a house divided against itself could not stand.

And I stood and I announced that I was running for the presidency. And there were a lot of commentators, as they are prone to do, who questioned the audacity of a young man like myself, haven't been in Washington too long.

And I acknowledge that there is a certain presumptuousness about this.

But I got a letter from a friend of some of yours named Reverend Otis Moss Jr. in Cleveland, and his son, Otis Moss III is the Pastor at my church and I must send greetings from Dr. Jeremiah A. Wright Jr. but I got a letter giving me encouragement and saying how proud he was that I had announced and encouraging me to stay true to my ideals and my values and not to be fearful.

And he said, if there's some folks out there who are questioning whether or not you should run, just tell them to look at the story of Joshua because you're part of the Joshua generation.

So I just want to talk a little about Moses and Aaron and Joshua, because we are in the presence today of a lot of Moseses. We're in the presence today of giants whose shoulders we stand on, people who battled, not just on behalf of African Americans but on behalf of all of America; that battled for America's soul, that shed blood , that endured taunts and formant and in some cases gave -- torment and in some cases gave the full measure of their devotion.

Like Moses, they challenged Pharaoh, the princes, powers who said that some are atop and others are at the bottom, and that's how it's always going to be.

There were people like Anna Cooper and Marie Foster and Jimmy Lee Jackson and Maurice Olette, C.T. Vivian, Reverend Lowery, John Lewis, who said we can imagine something different and we know there is something out there for us, too.

Thank God, He's made us in His image and we reject the notion that we will for the rest of our lives be confined to a station of inferiority, that we can't aspire to the highest of heights, that our talents can't be expressed to their fullest. And so because of what they endured, because of what they marched; they led a people out of bondage.

They took them across the sea that folks thought could not be parted. They wandered through a desert but always knowing that God was with them and that, if they maintained that trust in God, that they would be all right. And it's because they marched that the next generation hasn't been bloodied so much.

It's because they marched that we elected councilmen, congressmen. It is because they marched that we have Artur Davis and Keith Ellison. It is because they marched that I got the kind of education I got, a law degree, a seat in the Illinois senate and ultimately in the United States senate.

It is because they marched that I stand before you here today. I was mentioning at the Unity Breakfast this morning, my -- at the Unity Breakfast this morning that my debt is even greater than that because not only is my career the result of the work of the men and women who we honor here today. My very existence might not have been possible had it not been for some of the folks here today. I mentioned at the Unity Breakfast that a lot of people been asking, well, you know, your father was from Africa, your mother, she's a white woman from Kansas. I'm not sure that you have the same experience.

And I tried to explain, you don't understand. You see, my Grandfather was a cook to the British in Kenya. Grew up in a small village and all his life, that's all he was -- a cook and a house boy. And that's what they called him, even when he was 60 years old. They called him a house boy. They wouldn't call him by his last name.

Sound familiar?

He had to carry a passbook around because Africans in their own land, in their own country, at that time, because it was a British colony, could not move about freely. They could only go where they were told to go. They could only work where they were told to work.

Yet something happened back here in Selma, Alabama. Something happened in Birmingham that sent out what Bobby Kennedy called, "Ripples of hope all around the world." Something happened when a bunch of women decided they were going to walk instead of ride the bus after a long day of doing somebody else's laundry, looking after somebody else's children. When men who had PhD's decided that's enough and we're going to stand up for our dignity.

That sent a shout across oceans so that my grandfather began to imagine something different for his son. His son, who grew up herding goats in a small village in Africa could suddenly set his sights a little higher and believe that maybe a black man in this world had a chance.

What happened in Selma, Alabama and Birmingham also stirred the conscience of the nation. It worried folks in the White House who said, "You know, we're battling Communism. How are we going to win hearts and minds all across the world? If right here in our own country, John, we're not observing the ideals set fort in our Constitution, we might be accused of being hypocrites." So the Kennedy's decided we're going to do an air lift. We're going to go to Africa and start bringing young Africans over to this country and give them scholarships to study so they can learn what a wonderful country America is.

This young man named Barack Obama got one of those tickets and came over to this country. He met this woman whose great great-great-great-grandfather had owned slaves; but she had a good idea there was some craziness going on because they looked at each other and they decided that we know that the world as it has been it might not be possible for us to get together and have a child. There was something stirring across the country because of what happened in Selma, Alabama, because some folks are willing to march across a bridge. So they got together and Barack Obama Jr. was born. So don't tell me I don't have a claim on Selma, Alabama. Don't tell me I'm not coming home to Selma, Alabama.

I'm here because somebody marched. I'm here because you all sacrificed for me. I stand on the shoulders of giants. I thank the Moses generation; but we've got to remember, now, that Joshua still had a job to do. As great as Moses was, despite all that he did, leading a people out of bondage, he didn't cross over the river to see the Promised Land. God told him your job is done. You'll see it. You'll be at the mountain top and you can see what I've promised. What I've promised to Abraham and Isaac and Jacob. You will see that I've fulfilled that promise but you won't go there.

We're going to leave it to the Joshua generation to make sure it happens. There are still battles that need to be fought; some rivers that need to be crossed. Like Moses, the task was passed on to those who might not have been as deserving, might not have been as courageous, find themselves in front of the risks that their parents and grandparents and great grandparents had taken. That doesn't mean that they don't still have a burden to shoulder, that they don't have some responsibilities. The previous generation, the Moses generation, pointed the way. They took us 90% of the way there. We still got that 10% in order to cross over to the other side. So the question, I guess, that I have today is what's called of us in this Joshua generation? What do we do in order to fulfill that legacy; to fulfill the obligations and the debt that we owe to those who allowed us to be here today?

Now, I don't think we could ever fully repay that debt. I think that we're always going to be looking back, but there are at least a few suggestions that I would have in terms of how we might fulfill that enormous legacy. The first is to recognize our history. John Lewis talked about why we're here today. But I worry sometimes -- we've got black history month, we come down and march every year, once a year. We occasionally celebrate the various events of the Civil Rights Movement, we celebrate Dr. King's birthday, but it strikes me that understanding our history and knowing what it means, is an everyday activity.

Moses told the Joshua generation; don't forget where you came from. I worry sometimes, that the Joshua generation in its success forgets where it came from. Thinks it doesn't have to make as many sacrifices. Thinks that the very height of ambition is to make as much money as you can, to drive the biggest car and have the biggest house and wear a Rolex watch and get your own private jet, get some of that Oprah money. And I think that's a good thing. There's nothing wrong with making money, but if you know your history, then you know that there is a certain poverty of ambition involved in simply striving just for money. Materialism alone will not fulfill the possibilities of your existence. You have to fill that with something else. You have to fill it with the golden rule. You've got to fill it with thinking about others. And if we know our history, then we will understand that that is the highest mark of service.

Second thing that the Joshua generation needs to understand is that the principles of equality that were set fort and were battled for have to be fought each and every day. It is not a one-time thing. I was remarking at the unity breakfast on the fact that the single most significant concern that this justice department under this administration has had with respect to discrimination has to do with affirmative action. That they have basically spent all their time worrying about colleges and universities around the country that are given a little break to young African Americans and Hispanics to make sure that they can go to college, too.

I had a school in southern Illinois that set up a program for PhD's in math and science for African Americans. And the reason they had set it up is because we only had less than 1% of the PhD's in science and math go to African Americans. At a time when we are competing in a global economy, when we're not competing just against folks in North Carolina or Florida or California, we're competing against folks in China and India and we need math and science majors, this university thought this might be a nice thing to do. And the justice department wrote them a letter saying we are going to threaten to sue you for reverse discrimination unless you cease this program.

And it reminds us that we still got a lot of work to do, and that the basic enforcement of anti-discrimination laws, the injustice that still exists within our criminal justice system, the disparity in terms of how people are treated in this country continues. It has gotten better. And we should never deny that it's gotten better. But we shouldn't forget that better is not good enough. That until we have absolute equality in this country in terms of people being treated on the basis of their color or their gender, that that is something that we've got to continue to work on and the Joshua generation has a significant task in making that happen.

Third thing -- we've got to recognize that we fought for civil rights, but we've still got a lot of economic rights that have to be dealt with. We've got 46 million people uninsured in this country despite spending more money on health care than any nation on earth. It makes no sense. As a consequence, we've got what's known as a health care disparity in this nation because many of the uninsured are African American or Latino. Life expectancy is lower. Almost every disease is higher within minority communities. The health care gap.

Blacks are less likely in their schools to have adequate funding. We have less-qualified teachers in those schools. We have fewer textbooks in those schools. We got in some schools rats outnumbering computers. That's called the achievement gap. You've got a health care gap and you've got an achievement gap. You've got Katrina still undone. I went down to New Orleans three weeks ago. It still looks bombed out. Still not rebuilt. When 9/11 happened, the federal government had a special program of grants to help rebuild. They waived any requirement that Manhattan would have to pay 10% of the cost of rebuilding. When Hurricane Andrew happened in Florida, 10% requirement, they waived it because they understood that some disasters are so devastating that we can't expect a community to rebuild. New Orleans -- the largest national catastrophe in our history, the federal government says where's your 10%?

There is an empathy gap. There is a gap in terms of sympathizing for the folks in New Orleans. It's not a gap that the American people felt because we saw how they responded. But somehow our government didn't respond with that same sense of compassion, with that same sense of kindness. And here is the worst part, the tragedy in New Orleans happened well before the hurricane struck because many of those communities, there were so many young men in prison, so many kids dropping out, so little hope.



A hope gap. A hope gap that still pervades too many communities all across the country and right here in Alabama. So the question is, then, what are we, the Joshua generation, doing to close those gaps? Are we doing every single thing that we can do in Congress in order to make sure that early education is adequately funded and making sure that we are raising the minimum wage so people can have dignity and respect?

Are we ensuring that, if somebody loses a job, that they're getting retrained? And that, if they've lost their health care and pension, somebody is there to help them get back on their feet? Are we making sure we're giving a second chance to those who have strayed and gone to prison but want to start a new life? Government alone can't solve all those problems, but government can help. It's the responsibility of the Joshua generation to make sure that we have a government that is as responsive as the need that exists all across America. That brings me to one other point, about the Joshua generation, and that is this -- that it's not enough just to ask what the government can do for us-- it's important for us to ask what we can do for ourselves.

One of the signature aspects of the civil rights movement was the degree of discipline and fortitude that was instilled in all the people who participated. Imagine young people, 16, 17, 20, 21, backs straight, eyes clear, suit and tie, sitting down at a lunch counter knowing somebody is going to spill milk on you but you have the discipline to understand that you are not going to retaliate because in showing the world how disciplined we were as a people, we were able to win over the conscience of the nation. I can't say for certain that we have instilled that same sense of moral clarity and purpose in this generation. Bishop, sometimes I feel like we've lost it a little bit.

I'm fighting to make sure that our schools are adequately funded all across the country. With the inequities of relying on property taxes and people who are born in wealthy districts getting better schools than folks born in poor districts and that's now how it's supposed to be. That's not the American way. but I'll tell you what -- even as I fight on behalf of more education funding, more equity, I have to also say that , if parents don't turn off the television set when the child comes home from school and make sure they sit down and do their homework and go talk to the teachers and find out how they're doing, and if we don't start instilling a sense in our young children that there is nothing to be ashamed about in educational achievement, I don't know who taught them that reading and writing and conjugating your verbs was something white.

We've got to get over that mentality. That is part of what the Moses generation teaches us, not saying to ourselves we can't do something, but telling ourselves that we can achieve. We can do that. We got power in our hands. Folks are complaining about the quality of our government, I understand there's something to be complaining about. I'm in Washington. I see what's going on. I see those powers and principalities have snuck back in there, that they're writing the energy bills and the drug laws.

We understand that, but I'll tell you what. I also know that, if cousin Pookie would vote, get off the couch and register some folks and go to the polls, we might have a different kind of politics. That's what the Moses generation teaches us. Take off your bedroom slippers. Put on your marching shoes. Go do some politics. Change this country! That's what we need. We have too many children in poverty in this country and everybody should be ashamed, but don't tell me it doesn't have a little to do with the fact that we got too many daddies not acting like daddies. Don't think that fatherhood ends at conception. I know something about that because my father wasn't around when I was young and I struggled.

Those of you who read my book know. I went through some difficult times. I know what it means when you don't have a strong male figure in the house, which is why the hardest thing about me being in politics sometimes is not being home as much as I'd like and I'm just blessed that I've got such a wonderful wife at home to hold things together. Don't tell me that we can't do better by our children, that we can't take more responsibility for making sure we're instilling in them the values and the ideals that the Moses generation taught us about sacrifice and dignity and honesty and hard work and discipline and self-sacrifice. That comes from us. We've got to transmit that to the next generation and I guess the point that I'm making is that the civil rights movement wasn't just a fight against the oppressor; it was also a fight against the oppressor in each of us.

Sometimes it's easy to just point at somebody else and say it's their fault, but oppression has a way of creeping into it. Reverend, it has a way of stunting yourself. You start telling yourself, Bishop, I can't do something. I can't read. I can't go to college. I can't start a business. I can't run for Congress. I can't run for the presidency. People start telling you-- you can't do something, after a while, you start believing it and part of what the civil rights movement was about was recognizing that we have to transform ourselves in order to transform the world. Mahatma Gandhi, great hero of Dr. King and the person who helped create the nonviolent movement around the world; he once said that you can't change the world if you haven't changed.

If you want to change the world, the change has to happen with you first and that is something that the greatest and most honorable of generations has taught us, but the final thing that I think the Moses generation teaches us is to remind ourselves that we do what we do because God is with us. You know, when Moses was first called to lead people out of the Promised Land, he said I don't think I can do it, Lord. I don't speak like Reverend Lowery. I don't feel brave and courageous and the Lord said I will be with you. Throw down that rod. Pick it back up. I'll show you what to do. The same thing happened with the Joshua generation.

Joshua said, you know, I'm scared. I'm not sure that I am up to the challenge, the Lord said to him, every place that the sole of your foot will tread upon, I have given you. Be strong and have courage, for I am with you wherever you go. Be strong and have courage. It's a prayer for a journey. A prayer that kept a woman in her seat when the bus driver told her to get up, a prayer that led nine children through the doors of the little rock school, a prayer that carried our brothers and sisters over a bridge right here in Selma, Alabama. Be strong and have courage.

When you see row and row of state trooper facing you, the horses and the tear gas, how else can you walk? Towards them, unarmed, unafraid. When they come start beating your friends and neighbors, how else can you simply kneel down, bow your head and ask the Lord for salvation? When you see heads gashed open and eyes burning and children lying hurt on the side of the road, when you are John Lewis and you've been beaten within an inch of your life on Sunday, how do you wake up Monday and keep on marching?

Be strong and have courage, for I am with you wherever you go. We've come a long way in this journey, but we still have a long way to travel. We traveled because God was with us. It's not how far we've come. That bridge outside was crossed by blacks and whites, northerners and southerners, teenagers and children, the beloved community of God's children, they wanted to take those steps together, but it was left to the Joshua's to finish the journey Moses had begun and today we're called to be the Joshua's of our time, to be the generation that finds our way across this river.

There will be days when the water seems wide and the journey too far, but in those moments, we must remember that throughout our history, there has been a running thread of ideals that have guided our travels and pushed us forward, even when they're just beyond our reach, liberty in the face of tyranny, opportunity where there was none and hope over the most crushing despair. Those ideals and values beckon us still and when we have our doubts and our fears, just like Joshua did, when the road looks too long and it seems like we may lose our way, remember what these people did on that bridge.

Keep in your heart the prayer of that journey, the prayer that God gave to Joshua. Be strong and have courage in the face of injustice. Be strong and have courage in the face of prejudice and hatred, in the face of joblessness and helplessness and hopelessness. Be strong and have courage, brothers and sisters, those who are gathered here today, in the face of our doubts and fears, in the face of skepticism, in the face of cynicism, in the face of a mighty river.

Be strong and have courage and let us cross over that Promised Land together. Thank you so much everybody.

God bless you.

AIPAC Policy Forum

Chicago, IL | March 02, 2007

Thank you so much for your kind introduction and the invitation to meet with you this morning.

Last week, this event was described to me as a small gathering of friends. Looking at all of you here today; seeing so many of you who care about peace in this world; who care about a strong and lasting friendship between Israel and the United States, and who care about what's on the next page of our shared futures, I think "a small gathering of friends" fits this crowd just right.

I want to begin today by telling you a story.

Back in January of 2006, I made my first trip to the Holy Land. It is a place unlike any other on this earth - a place filled with so much promise of what we truly can be as people; a place where we've learned how in a flash, violence and hatred and intolerance can turn that promise to rubble and send too many lives to their early graves.

Most will travel to the holy sites: the Church of the Holy Sepulcher, the Dome of the Rock or the Western Wall. They make a journey to be humbled before God. I too am blessed to have seen Israel this way, up close and on the ground.

But I am also fortunate to have seen Israel from the air.

On my journey that January day, I flew on an IDF helicopter to the border zone. The helicopter took us over the most troubled and dangerous areas and that narrow strip between the West Bank and the Mediterranean Sea. At that height, I could see the hills and the terrain that generations have walked across. I could truly see how close everything is and why peace through security is the only way for Israel.

Our helicopter landed in the town of Kiryat Shmona on the border. What struck me first about the village was how familiar it looked. The houses and streets looked like ones you might find in a suburb in America. I could imagine young children riding their bikes down the streets. I could imagine the sounds of their joyful play just like my own daughters. There were cars in the driveway. The shrubs were trimmed. The families were living their lives.

Then, I saw a house that had been hit with one of Hezbollah's Katyusha rockets.

The family who lived in the house was lucky to be alive. They had been asleep in another part when the rocket hit. They described the explosion. They talked about the fire and the shrapnel. They spoke about what might have been if the rocket had come screaming into their home at another time when they weren't asleep but sitting peacefully in the now destroyed part of the house.

It is an experience I keep close to my heart. Not because it is unique, but because we know that too many others have seen the same kind of destruction, have lost their loved ones to suicide bombers and live in fear of when the next attack might hit. Just six months after I visited, Hezbollah launched four thousand rocket attacks just like the one that destroyed the home in Kiryat Shmona, and kidnapped Israeli service members. And we pray for all of the service members who have been kidnapped: Gilad Shalit, Eldad Regev, and Ehud Goldwasser, and I met with his family this week. I offered to help in any way I can.

It is important to remember this history-that Israel had unilaterally withdrawn from Lebanon only to have Iran supply Hezbollah with thousands of rockets.

Our job is to never forget that the threat of violence is real. Our job is to renew the United States' efforts to help Israel achieve peace with its neighbors while remaining vigilant against those who do not share this vision. Our job is to do more than lay out another road map; our job is to rebuild the road to real peace and lasting security throughout the region.

That effort begins with a clear and strong commitment to the security of Israel: our strongest ally in the region and its only established democracy. That will always be my starting point. And when we see all of the growing threats in the region: from Iran to Iraq to the resurgence of al-Qaeda to the reinvigoration of Hamas and Hezbollah, that loyalty and that friendship will guide me as we begin to lay the stones that will build the road that takes us from the current instability to lasting peace and security.

It won't be easy. Some of those stones will be heavy and tough for the United States to carry. Others with be heavy and tough for Israel to carry. And even more will be difficult for the world. But together, we will begin again.

One of the heavy stones that currently rest at the United States' feet is Iraq. Until we lift this burden from our foreign policy, we cannot rally the world to our values and vision.

As many of you know, I opposed this war from the beginning - in part because I believed that giving this President the open-ended authority to invade Iraq would lead to the open-ended occupation we find ourselves in today.

Now our soldiers find themselves in the crossfire of someone else's civil war. More than 3,100 have given the last full measure of devotion to their country. This war has fueled terrorism and helped galvanize terrorist organizations. And it has made the world less safe.

That is why I advocate a phased redeployment of U.S. troops out of Iraq to begin no later than May first with the goal of removing all combat forces from Iraq by March 2008. In a civil war where no military solution exists, this redeployment remains our best leverage to pressure the Iraqi government to achieve the political settlement between its warring factions that can slow the bloodshed and promote stability.

My plan also allows for a limited number of U.S. troops to remain and prevent Iraq from becoming a haven for international terrorism and reduce the risk of all-out chaos. In addition, we will redeploy our troops to other locations in the region, reassuring our allies that we will stay engaged in the Middle East. And my plan includes a robust regional diplomatic strategy that includes talking to Syria and Iran - something this Administration has finally embraced.

The U.S. military has performed valiantly and brilliantly in Iraq. Our troops have done all that we have asked them to do and more. But a consequence of the Administration's failed strategy in Iraq has been to strengthen Iran's strategic position; reduce U.S. credibility and influence in the region; and place Israel and other nations friendly to the United States in greater peril. These are not the signs of a well-paved road. It is time for profound change.

As the U.S. redeploys from Iraq, we can recapture lost influence in the Middle East. We can refocus our efforts to critical, yet neglected priorities, such as combating international terrorism and winning the war in Afghanistan. And we can, then, more effectively deal with one of the greatest threats to the United States, Israel and world peace: Iran.

Iran's President Ahmadinejad's regime is a threat to all of us. His words contain a chilling echo of some of the world's most tragic history.

Unfortunately, history has a terrible way of repeating itself. President Ahmadinejad has denied the Holocaust. He held a conference in his country, claiming it was a myth. But we know the Holocaust was as real as the 6 million who died in mass graves at Buchenwald, or the cattle cars to Dachau or whose ashes clouded the sky at Auschwitz. We have seen the pictures. We have walked the halls of the Holocaust museum in Washington and Yad Vashem. We have touched the tattoos on loved-ones arms. After 60 years, it is time to deny the deniers.

In the 21st century, it is unacceptable that a member state of the United Nations would openly call for the elimination of another member state. But that is exactly what he has done. Neither Israel nor the United States has the luxury of dismissing these outrages as mere rhetoric.

The world must work to stop Iran's uranium enrichment program and prevent Iran from acquiring nuclear weapons. It is far too dangerous to have nuclear weapons in the hands of a radical theocracy. And while we should take no option, including military action, off the table, sustained and aggressive diplomacy combined with tough sanctions should be our primary means to prevent Iran from building nuclear weapons.

Iranian nuclear weapons would destabilize the region and could set off a new arms race. Some nations in the region, such as Egypt, Saudi Arabia and Turkey, could fall away from restraint and rush into a nuclear contest that could fuel greater instability in the region-that's not just bad for the Middle East, but bad for the world, making it a vastly more dangerous and unpredictable place. Other nations would feel great pressure to accommodate Iranian demands. Terrorist groups with Iran's backing would feel emboldened to act even more brazenly under an Iranian nuclear umbrella. And as the A.Q. Kahn network in Pakistan demonstrated, Iran could spread this technology around the world.

To prevent this worst-case scenario, we need the United States to lead tough-minded diplomacy.

This includes direct engagement with Iran similar to the meetings we conducted with the Soviets at the height of the Cold War, laying out in clear terms our principles and interests. Tough-minded diplomacy would include real leverage through stronger sanctions. It would mean more determined U.S diplomacy at the United Nations. It would mean harnessing the collective power of our friends in Europe who are Iran's major trading partners. It would mean a cooperative strategy with Gulf States who supply Iran with much of the energy resources it needs. It would mean unifying those states to recognize the threat of Iran and increase pressure on Iran to suspend uranium enrichment. It would mean full implementation of U.S. sanctions laws. And over the long term, it would mean a focused approach from us to finally end the tyranny of oil, and develop our own alternative sources of energy to drive the price of oil down.

We must also persuade other nations such as Saudi Arabia to recognize common interests with Israel in dealing with Iran. We should stress to the Egyptians that they help the Iranians and do themselves no favors by failing to adequately prevent the smuggling of weapons and cash by Iran into Gaza.

The United States' leverage is strengthened when we have many nations with us. It puts us in a place where sanctions could actually have a profound impact on Iran's economy. Iran is highly dependent on imports and foreign investment, credit and technology. And an environment where our allies see that these types of investments in Iran are not in the world's best interests, could help bring Iran to the table.

We have no quarrel with the Iranian people. They know that President Ahamadinejad is reckless, irresponsible, and inattentive to their day-to-day needs which is why they sent him a rebuke at the ballot box this fall. And we hope more of them will speak out. There is great hope in their ability to see his hatred for what it is: hatred and a threat to peace in the region.

At the same time, we must preserve our total commitment to our unique defense relationship with Israel by fully funding military assistance and continuing work on the Arrow and related missile defense programs. This would help Israel maintain its military edge and deter and repel attacks from as far as Tehran and as close as Gaza.

And when Israel is attacked, we must stand up for Israel's legitimate right to defend itself. Last summer, Hezbollah attacked Israel. By using Lebanon as an outpost for terrorism, and innocent people as shields, Hezbollah has also engulfed that entire nation in violence and conflict, and threatened the fledgling movement for democracy there. That's why we have to press for enforcement of U.N. Security Council Resolution 1701, which demands the cessation of arms shipments to Hezbollah, a resolution which Syria and Iran continue to disregard. Their support and shipment of weapons to Hezbollah and Hamas, which threatens the peace and security in the region, must end.
These are great challenges that we face. And in moments like these, true allies do not walk away. For six years, the administration has missed opportunities to increase the United States' influence in the region and help Israel achieve the peace she wants and the security she needs. The time has come for us to seize those opportunities.

The Israeli people, and Prime Minister Olmert, have made clear that they are more than willing to negotiate an end to the Israeli-Palestinian conflict that will result in two states living side by side in peace and security. But the Israelis must trust that they have a true Palestinian partner for peace. That is why we must strengthen the hands of Palestinian moderates who seek peace and that is why we must maintain the isolation of Hamas and other extremists who are committed to Israel's destruction.

The U.S. and our partners have put before Hamas three very simple conditions to end this isolation: recognize Israel's right to exist; renounce the use of violence; and abide by past agreements between Israel and the Palestinian Authority.

We should all be concerned about the agreement negotiated among Palestinians in Mecca last month. The reports of this agreement suggest that Hamas, Fatah, and independent ministers would sit in a government together, under a Hamas Prime Minister, without any recognition of Israel, without a renunciation of violence, and with only an ambiguous promise to "respect" previous agreements.

This should concern us all because it suggests that Mahmoud Abbas, who is a Palestinian leader I believe is committed to peace, felt forced to compromise with Hamas. However, if we are serious about the Quartet's conditions, we must tell the Palestinians this is not good enough.

But as I said at the outset, Israel will have some heavy stones to carry as well. Its history has been full of tough choices in search of peace and security.

Yitzhak Rabin had the vision to reach out to longtime enemies. Ariel Sharon had the determination to lead Israel out of Gaza. These were difficult, painful decisions that went to the heart of Israel's identity as a nation.

Many Israelis I talked to during my visit last year told me that they were prepared to make sacrifices to give their children a chance to know peace. These were people of courage who wanted a better life. And I know these are difficult times and it can be easy to lose hope. But we owe it to our sons and daughters, our mothers and fathers, and to all those who have fallen, to keep searching for peace and security -- even though it can seem distant. This search is in the best interests of Israel. It is in the best interests of the United States. It is in the best interests of all of us.

We can and we should help Israelis and Palestinians both fulfill their national goals: two states living side by side in peace and security. Both the Israeli and Palestinian people have suffered from the failure to achieve this goal. The United States should leave no stone unturned in working to make that goal a reality.

But in the end, we also know that we should never seek to dictate what is best for the Israelis and their security interests. No Israeli Prime Minister should ever feel dragged to or blocked from the negotiating table by the United States.

We must be partners - we must be active partners. Diplomacy in the Middle East cannot be done on the cheap. Diplomacy is measured by patience and effort. We cannot continue to have trips consisting of little more than photo-ops with little movement in between. Neither Israel nor the U.S. is served by this approach.

Peace with security. That is the Israeli people's overriding wish.

It is what I saw in the town of Fassouta on the border with Lebanon.


There are 3,000 residents of different faiths and histories. There is a community center supported by Chicago's own Roman Catholic Archdiocese and the Jewish Federation of Metro Chicago. It is where the education of the next generation has begun: in a small village, all faiths and nationalities, living together with mutual respect.

I met with the people from the village and they gave me a tour of this wonderful place. There was a moment when the young girls came in and they played music and began to dance.

After a few moments, I thought about my own daughters, Sasha and Malia and how they too could dream and dance in a place like this: a place of renewal and restoration. Proof, that in the heart of so much peril, there were signs of life and hope and promise-that the universal song for peace plays on.

Thank you.